Showing posts with label christian apologetics. Show all posts
Showing posts with label christian apologetics. Show all posts

Saturday, February 24, 2018

Twenty Arguments for God -- Part 1

Twenty Arguments For The Existence Of God

The Argument from Change
The Argument from Efficient Causality
The Argument from Time and Contingency
The Argument from Degrees of Perfection
The Design Argument
The Kalam Argument
The Argument from Contingency
The Argument from the World as an Interacting Whole
The Argument from Miracles
The Argument from Consciousness
The Argument from Truth
The Argument from the Origin of the Idea of God
The Ontological Argument
The Moral Argument
The Argument from Conscience
The Argument from Desire
The Argument from Aesthetic Experience
The Argument from Religious Experience
The Common Consent Argument
Pascal's Wager

WOW! So much to tackle here I doubt even Lawrence Taylor could take them all out!  So, let's start out with just a couple.  And remember this is just an introduction there is more to read at the original site (by Peter Kreeft) and there is much more to read on all of these from so many different quality sources.  Without further ado (what does "ado" really mean anyways!?), let's start with Pascal's Wager.

History of the "Argument"

Well first, let me explain why I put argument in quotes there.  To be honest, it's because this really isn't an argument for God's existence.  Arguments for God's existence typically end with something like "... therefore God exists."  Or, "... therefore it is reasonable to believe that God exists."  Or something like that.  This apologetic statement comes from--well it was really just made famous by Blaise Pascal (1623–1662) (I know, another long-dead guy who wrote in riddles, stick with me here) in a fragmented, unfinished work called Pensées (French for "thoughts," I don't think the title was well thought out--rimshot).  Though Pascal was the philosopher, mathematician, theologian that made the idea famous it has been bandied about a lot by others including some ancient Greek philosophers--read the link here if you really want more info.

The "Form" of the "Argument"

Again, I use quotation marks because there really isn't a formal argument here, more like a question about where you should put your trust.  If God exists belief in God means you stand to gain everything.  If God does exist and you don't believe in God, you lose everything.  If God doesn't exist, belief in God gains you little but disbelief in God also doesn't gain you anything.  It's kinda like a heads I win tails I don't lose.  It might sound a bit calloused, but there's something to be said for this.  It might be easier to look at a table:

You bet that God existsYou bet that God does not exist
God exists+ (infinite gain)- (infinite loss)
God does not exist- (finite loss)+ (finite gain)

Objections

The easiest and most common objection to this is simply, "Believe in which God?" or, which version of Christianity.  There is no easy answer, which is one of the reasons why I don't typically use this type of argument with an unbeliever.

Conclusions

Does this really convince people to believe in God?  Should we be setting up people with "fire insurance" style Christianity?  What this wager is good for is to show that there's nothing inherently bad about belief in God.  To get belief in God back in the playing field of ideas.  Again, this is merely an introduction to the idea and there are many who take it much deeper than we have space for here.  But, suffice it to say, this isn't a bad idea.  Belief in God has infinite gains if God exists and is still a gain even if God doesn't exist.  It's a win-win situation.


Monday, December 14, 2015

Christmas — Who gives a rip HOW we came up with the date we use?!?

Every year about this time, anti-Christian individuals and groups make their jabs about Christmas being pagan, celebrated on December 25 by Catholics and Protestants, and January 7 by the Orthodox. They typically bring up this evidence or that regarding Saturnalia, the winter solstice, or what have you, appealing to guilt by association rather than actually trying to understand the Christian mindset — then or now.
The thing is, regardless of whether or not the day chosen was originally pagan, what is important is that the day is set aside, and for the purposes it is set aside.
For just one example, George Washington’s birthday. According to the Julian calendar, which was in use at the time, Washington was born on February 11, 1731. Following the switch to the Gregorian calendar which we use today, his birthday “became” February 22.
Thing is, we don’t observe his birthday on either of those dates. Rather, we observe it — as well as Lincoln’s birthday (February 12, 1809) — on the third Monday in February. What’s important is NOT that we pick the right day, or what else is on the day that we pick, but the fact that we DO pick a day and set it aside for observation.
People throughout church history have been trying to peg down Jesus’ actual birthdate. Through my own research, I’ve come to the conclusion that Christ was most likely born on September 25, 6 BC — Tishri 15 by the Hebrew calendar, the first day of the Feast of Tabernacles. May be right, could be wrong, ultimately it doesn’t matter. What’s important is that when Christmas was “established,” Christians lived among pagans who had oodles of dates to celebrate this or that, whereas Christians had none — not even the Jewish holy days (because of the ignorant “the Jews killed Jesus” hatred that many had), and certainly none of those Jewish holy days recognized the birth of Someone they rejected as Messiah. So while pagans would celebrate their pagan beliefs on their given days, Christians could either choose to celebrate godly things instead or celebrate nothing at all. The church leaders, and through them, the church proper, chose the former.
That’s how Christians got the holidays we have. Just like Washington’s birthday not being observed on his actual birthday, Christmas is a day chosen to celebrate Christ’s birth, and chosen to give Christians something to celebrate instead of what else was being celebrated on that day — the winter solstice. Easter was established similarly as an alternative to the spring equinox, as well as the Jewish Passover. Halloween is the same thing — All Saints Eve (leading into All Saints Day) as an alternative to Samhain.
For non-Christians or anti-Christians to say that Christian holidays are essentially pagan is to completely disregard why people of any faith individually set aside days as holy in the first place. I completely agree that these holidays have been co-opted and commercialized to the point of them no longer being “holy” to many, but they still are to me — not because of the day they may fall on, but because of what they individually mean to me if no one else.


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Editor's note: One of the main reasons December 25th was chosen has nothing to do with Saturnalia at all.  If it were intended to be a replacement for Saturnalia, why was it not on the same days?  (Roughly December 17-23.)  The choice of the 25th of December comes from an old tradition that Christ's death and conception took place on the same date.  The date for Christ's death, burial, and resurrection was placed around Easter time (around March 25th).  Conception plus nine months gives us December 25th for His birth.  Check out this blog for more info.



Sunday, December 6, 2015

Undesigned Coincidences - An Introduction, Part 2



Welcome Back!

Welcome back gentle reader! Welcome to the second part of my Introduction to Undesigned Coincidences in the Bible. In the next few posts we will explore a few types of Undesigned Coincidences and you will see some examples of each using the Bible as a reference.  I picked these because they were less involved than some others that would require the cross-referencing of several passages.

So, without further ado…

Internal Coincidences

The first category we will look at will be coincidences that occur within the text of the Bible itself. These can be separated into several sub-categories including Same Book coincidences, Same Author coincidences, and Different Author coincidences. I have come up with these sub-categories myself simply for the convenience of organizing future blog posts. The only categories I have found in the literature (so far) are the basic internal/external ones.

Same-Book Coincidences

Some coincidences are found in different parts of the same book. Needless to say it will be assumed that the same author penned each section. For this category we will be using an example from John James Blunt’s “The Veracity of the Five Books of Moses” pp. 144-147. In this example we see that in Numbers 7:6-8:
6 So Moses took the carts and oxen and gave them to the Levites. 7 He gave the Gershonites two carts and four oxen corresponding to their service, 8 and gave the Merarites four carts and eight oxen corresponding to their service, under the direction of Ithamar son of Aaron the priest. (Scripture quotes from HCSB)
Why did the Merarites get twice as many carts and oxen as the Gershonites? No explanation is given.
If we look back to Numbers 4:25, 26 we see the duties of the Gershonites were to:
25 They are to transport the tabernacle curtains, the tent of meeting with its covering and the covering made of manatee skin on top of it, the screen for the entrance to the tent of meeting, 26 the hangings of the courtyard, the screen for the entrance at the gate of the courtyard that surrounds the tabernacle and the altar, along with their ropes and all the equipment for their service.
And the duties of the Merarites:
31 This is what they are responsible to carry as the whole of their service at the tent of meeting: the supports of the tabernacle, with its crossbars, posts, and bases, 32 the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and all the work related to them.
From comparing these two passages you can assume the likely explanation for the different wagon allotments was because the Gershonites were in charge of the lighter elements of the tabernacle, the curtains, canvases and hangings, while the Merarites were in charge of the heavier articles, the posts, bases and crossbars.

Several chapters that deal with various topics like a census, uncleanness, compensations, rituals, vows and blessings separate these two passages. The fact that the reason for the Merarites getting more wagons than the Gershonites was not explained, and that this passage was separated from the earlier passage, implies that the writer felt no need to give a reason, therefore implying common knowledge. A fiction writer would be more likely to want to put these passages together to tie up loose ends and provide an explanation. Though this may not be a wholly convincing example, nevertheless it is another strand in the rope.

Next Post

So, there we have it, short and sweet, but my first example of an Undesigned Coincidence. I know, it probably doesn’t give you “Church Shivers” to think about it, and it isn’t some knock-down argument. It is simply the first straw I am presenting, and you know what happens when you put too many straws on a camel’s back. In my next post we will look at an example of Same Author Coincidences using Paul’s letters in the New Testament.  I am currently reading through William Paley’s "Horae Paulinae" for an appropriate example.

Until next time,

Keep reading!


Monday, November 16, 2015

In the Beginning

As we're starting out together on this journey into learning about apologetics I (Sam) thought we ought to start off with a couple basic parts of apologetics.  That's why the first post was an introduction to apologetics in general and why I want to introduce basic apologetic arguments one at a time for a few weeks.  Therefore, this week's post is about two apologetics arguments in the category of cosmological arguments.  First, the Leibnizian argument from contingency and the "kalam" cosmological argument made popular by William Lane Craig (here on out, "WLC").

History of the Argument

WLC's amazing arguments are actually really old!  According to WLC's book The Kalām Cosmological Argument (that's a tough read, but an easier explanation, which is the primary source for this entry can be found in WLC's book On Guard) these arguments have been around since (before) the time of Plato!  WLC did much of his research on the kalām argument through medieval Islamic philosophers and chose to use the word kalām from Arabic for "speech" or "words," as a tribute to both their significant work using this type of philosophy and as a tribute to Greek philosophers' (and the biblical) use of the word λόγος - [logos] or word. (John 1:1ff).  -- Sorry more Greek, and now Arabic--can you tell I'm a linguist?  So this argument is really old and has been made by many famous (and not so famous) philosophers.  For example, G. W. Leibniz, a super smart guy in eighteenth-century Europe, wrote: “The first question which should rightly be asked is: Why is there something rather than nothing?”  We're only going to cover two in this entry so stick with me.

Argument from Contingency

WLC's version of the argument from contingency given in On Guard goes like this:

1. Everything that exists has an explanation of its existence.
2. If the universe has an explanation of its existence, that explanation is God.
3. The universe exists.

He later adds:

4. The universe has an explanation of its existence.
5. Therefore, the explanation of the universe’s existence is God.

First let's discuss point #1: This seems reasonable and completely without question.  However, this is actually hotly disputed.  There is no simple way to explain why God is somehow exempt here except to say that God exists necessarily.  That is, God cannot, by definition, not exist.  WLC rephrases #1 as, "Everything that exists has an explanation of its existence, either in the necessity of its own nature or in an external cause."  God, by very definition cannot be caused--otherwise God wouldn't be God.  One of the other ways this point is attacked is that some atheists will claim that the universe itself needs no explanation of its existence (sometimes called a "brute fact"), this is a fallacy because there's no reason to exempt the entire universe from something that applies to the rest of the parts of the universe.  God is, by definition, outside the universe and exempt from this fallacious thinking.  We're not saying God is exempt from having an explanation for God's existence, we're saying that God is by definition the explanation for God's own existence.

The Kalām Cosmological Argument

1. Whatever begins to exist has a cause
2. The universe began to exist
3. Therefore, the universe has a cause

And of course the only thing that make sense as creating the universe, is what we call God.

There are two problems with this (well, there are multiple but I'll try to work through two big problems).  First, this argument generally embraces Big Bang Theory (hereafter "BBT").  BBT claims that the universe began to exist some thirteen billion years ago, which flies in the face of groups like Answers in Genesis and other "young-earth creation" (hereafter YEC) teachers.  This does not mean that a YEC'ist has to reject the argument, just that YEC supporters cannot use the BBT to support the second point in the argument.  See, in the days before scientists came up with the BBT, philosophers had to rely on purely philosophical arguments for saying that the universe had a beginning.  But then, from various points of evidence, scientists came to agree with Christian philosophy/theology that says, "In the beginning God created the heavens and the earth."

Second, various people deny various levels of both points in the argument.  If you talk to pop-level atheists they will commonly point to quantum physics to say that point #1 is false.  That things "pop into existence from nothing" all the time.  However, in fact, if you listen carefully to the various discussions about these quantum particles, what we actually see is that quantum particles come from quantum foam or some other quantum thing.  I've often pointed this out, but it seems like a brick wall:


Closing Thoughts

There is much, much more to say about these two arguments, but as this is just an introduction I'll leave you with just one more thing concerning these arguments.  These arguments are just part of a much bigger cumulative case for Christianity.  If you think through these arguments you'll realize that we're not really anywhere near the Christian God.  All we have is some kind of Being that is non-physical and powerful.  (WLC also argues that this Being must also be personal, but I'll save that for another day.)

Also, a word of warning.  If you are talking with a die-hard-Dawkins-worshipping-New-Atheist type, these arguments will probably not be effective (really no arguments will work well on that type of person).  They think these arguments have been refuted.  They hang their hats on quantum weirdness that makes it seem like something can come from nothing.  They cling to Heisenberg’s Uncertainty Principle and Schrödinger's cat to deny causality itself.  There's a not-so-funny irony in this.  What is science but the search for the cause of various effects we see around us?  Medical science is all about finding the cause for various diseases.  Biology and biochemistry is all about finding what causes life.  Genetics is about what causes various traits to be inherited.  And on and on the list goes.  Well, if the atheist is right, there's no fundamental cause effect relationship to the entire universe anything unexplained or any difficulty can be eventually boiled down to the indeterminacy of the fundamental particles of the universe.  This kind of science-of-the-gaps thinking is just as dangerous as crazy-fundamentalist-bible-thumping-conspiracy-theorists.  There's no reasoning with that kind of dogmatic atheist, just pray for them, and move on to people that actually have an interest in thinking through their worldview.

Photo credit here

Sunday, October 4, 2015

Undesigned Coincidences - An Introduction, Part 1

Background

Recently I posed a question to an online Christian Apologetics group. I asked if there were any areas of apologetics that were deserving of more attention than they were getting. I wanted to develop a specialty in the study and didn’t want to go where the crowds were. I knew that I didn’t have the background or knowledge to add to the major areas of study like The Cosmological Argument or The Problem of Evil, but thought I might be able to bring light to some of the dusty corners of the field.

There were many good ideas brought forth by the online community, all ideas that I wish I had the time and resources to explore, but since both are limited I had to narrow the list. I finally decided, thanks to some very good advice from a knowledgeable and trusted associate, to explore some classical apologetic works that have been all but forgotten. He gave me a respectable list of books in the public domain to start with, and this post is an introduction to an attempt to revive a few of these all-but-forgotten treasures.

After much consideration and online research I have set my sights on the concept of Undesigned Coincidences, developed by authors like William Paley, John James Blunt, Edmund Bennett and Nathaniel Lardner.

I want to take this opportunity to make it understood that I am attempting to use my meager skills to do justice to the insights of some honored thinkers. I take the blame for any distortion or misrepresentation of the thoughts found in these distinguished works. I do not take credit for any light of truth that shines through.

The Concept in a Nutshell

An Undesigned Coincidence can be described as two or more different sources fitting together like puzzle pieces, together managing to explain questions that arise from one or more of the individual sources. For instance let’s say that there was a robbery at your local convenience store, and that there were two independent witnesses at the scene.

Witness number one was inside the store when it happened and reports how she saw the robber run to the right as he exited the store, then a moment later run back past the front of the store, going the other way, with a half dozen dogs of various shapes and sizes in hot pursuit, leaving everyone in the store with quizzical expressions.

Witness number two was approaching the store from the rear, following a dog-walker who was leading a group of dogs. Suddenly a man rounds the corner of the building, running full speed, and plows headlong into the dog-walker. Both people hit the ground. Amidst a clamor of whines, barks and howls the robber jumps up, turns and runs back the way he came, with the dogs close on his heels.

Taken separately the witness reports would leave interesting unanswered questions, but when they are put side by side they lock together like puzzle pieces and give a more complete picture of the incident, providing validation for both accounts, and giving more credibility to other parts of the eye witness testimonies.

Cumulative Case Argument

Undesigned Coincidences is a cumulative case argument. This means that while each instance may not be convincing in itself, the sheer volume of instances, taken together, makes the case more likely to be true than not. It is like the fibers in a rope. Each individual fiber may not be very strong, but by weaving hundreds of them together you end up with something of amazing strength.

As John James Blunt puts it:
“... if the instances which I can offer are so numerous and of such a kind as to preclude the possibility of their being the effect of accident, it is enough. It does not require many circumstantial coincidences to determine the mind of a jury as to the credibility of a witness in our courts, even where the life of a fellow-creature is at stake. I say this, not as a matter of charge, but as a matter of fact, indicating the authority which attaches to this species of evidence, and the confidence universally entertained that it cannot deceive.”
-The Veracity of the Gospels & Acts, pp1,2

James Warner Wallace is a celebrated cold-case homicide detective and proponent of evidential apologetics. When talking about cumulative evidence he states:
“The nature of circumstantial evidence is such that any one piece may be interpreted in more than one way. For this reason, jurors have to be careful not to infer something from a single piece of evidence. Circumstantial evidence usually accumulates into a powerful collection, however, and each additional piece corroborates those that came before until, together, they strongly support one inference over another.”
-Cold Case Christianity, insert titled “The Cumulative Nature of Circumstantial Evidence” p58

Inductive Reasoning

This evidence for the accuracy of the Bible also fits into the category of Inductive Reasoning. Unlike deductive reasoning which gives a definite conclusion to a question, inductive reasoning provides a generalized conclusion that is likely, but not certain. It works from the bottom up. If you can show accuracy in the parts you can imply accuracy in the whole.  Whatis.com has a nice, concise definition;
“Inductive reasoning is a logical process in which multiple premises, all believed true or found true most of the time, are combined to obtain a specific conclusion.”
Written out in syllogism form you can see the argument like this:
1) Each instance of an Undesigned Coincidence adds credibility to a body of work
2) The Bible has hundreds of examples of Undesigned Coincidences
3) I conclude that the Bible has credibility
Conclusion

I do not claim this to be some kind of slam-dunk for the veracity of the Bible, but it does add to the evidence for it. It is an argument that has been relegated to the back shelf and forgotten until recently. During my research the only current proponent I could find was Timothy McGrew, Professor and Department Chair in the Philosophy School at Western Michigan University. It is a rather subtle argument and needs an investment of time in order to see its use. Those are two things that people in today’s world have little care for.

In my next post I will explain the different types of Undesigned Coincidences with biblical examples of each. That will conclude my introduction to this topic, and from then on I will begin this series in earnest. With as many examples as I have found I’m sure to be able to share many examples in the future.

Happy reading!

Sunday, September 20, 2015

Answers To A Few Biased Bible Questions Part 1

“Aggressive Atheism” (sometimes called "New Atheism") is rapidly growing in America today. To define what “Aggressive Atheism” is I would say that it means, opposing the belief in any deity (god) verbally, or otherwise. Basically it's another way of saying, “Anti-theism.” (By the way, “theism” means to believe in a god, “atheism” literally means “without god” (rejection of any belief in god), and “anti-theism” means to deliberately oppose theism with the intent to do away with it. So, when one is attacking your belief in God with atheistic thought then that is no longer atheism, but anti-theism.)

We as believers in the Lord Jesus Christ are commanded to be prepared to give an answer to any questions concerning our faith (1 Peter 3:15). However as true as this is, we shouldn't rely solely on our knowledge. Apologetics, theology, and even logic isn't always the answer, though these are good, but we should always remember the greatest of all the spiritual gifts is love (1 Corinthians 13). If we don't love who we're talking to, or about, then our words are nothing. That being said, I'd like to answer just a few “Biased Bible Questions” that are more emotionally driven than logically.

1. The Bible supports slavery. Do you agree with and support it yourself?

The Biblical view of slavery, Old and New Testament, is not too difficult to understand, and to be honest I think the word, “Slavery” has been hijacked by today's society. There were slaves that because they were indebted to someone and could not pay off their debt they had no choice but to serve them. This is the definition of slavery that is generally thought of when the word arises. Some may think of slaves being forced into slavery without a single debt as well. The latter definition of slavery was only in effect when a people was to come into captivity (to include the Hebrews themselves as well); but there is another definition of slavery (also known as servantry) that is still active in today's American culture to.

Let me be clear that we are all slaves/servants, even those collecting money and doing nothing. A slave, or servant, was also a person who did not have a trade, but because they needed currency had to work for someone else to make a living. We all either get up and do something we don't like for work, or we have a trade that, even though we're working for ourselves, we're still slaves to it.

Do I agree with slavery? Can't say that I do, but for some people it actually brings them meaning in life. Even though I joke about disagreeing with slavery, even the Apostle Paul referred to himself as a “...slave of Christ Jesus...” and some translations say, “...servant...” . We all have a particular job to fulfill in our lives as believers in the Lord Jesus Christ.

Do I support it? Not the negative view of forced labor, cracking whips, etc. As far as the other ones already stated, yes. It is work that produces discipline, money, financial stability, and so on.

2. The Bible states that if a girl is raped then the rapist is to buy the girl and marry her. Since its in your Bible, do you agree with this?

Deuteronomy 22:28-29 Holman Christian Standard Bible (HCSB)

28 If a man encounters a young woman, a virgin who is not engaged, takes hold of her and rapes her, and they are discovered, 29 the man who raped her must give the young woman’s father 50 silver shekels, and she must become his wife because he violated her. He cannot divorce her as long as he lives.
When reading this passage of scripture you might think that this is either instructing men what to do if you want a certain wife for life and get away with it by paying a small amount of money, or that God just hates women that much that they are just so unvaluable in His eyes. Both are wrong. As I had stated in the past, “ThreeThings To Consider When Interpreting Scripture: Context, Context, and Context.”

One of the very first things that we should do when facing a difficult task as to answering such a sensitive subject would be to go to the passage and read the surrounding verses, or the entire chapter if time and circumstances permit. I say this because ANYONE can grab a scripture from the Bible that they don't like and easily demonize it by saying something like, “Look! It says it right here that the girl who has been preyed on can be legally raped, sold, then married to her predator. Why would you believe in a god who would allow such a thing?!"

Let's take a look at some surrounding verses, but before we do I'd like to add that honor in Old and New Testament times was a much bigger deal than it is today and if I could equate it to anything I think I would put it this way, “Million dollar deals were settled on a handshake.”
Lets look at Deuteronomy 22:22-27

Deuteronomy 22:22-27 Holman Christian Standard Bible (HCSB)

22 If a man is discovered having sexual relations with another man’s wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel. 23 If there is a young woman who is a virgin engaged to a man, and another man encounters her in the city and has sex with her, 24 you must take the two of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you. 25 But if the man encounters an engaged woman in the open country, and he seizes and rapes her, only the man who raped her must die. 26 Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him. 27 When he found her in the field, the engaged woman cried out, but there was no one to rescue her.
Now, you can see from the context that this is primarily focusing on engaged, married, and virgin women/young women. As anyone can see here this is talking about consensual, and nonconsensual sex with women who are in wedlock. We see that women who are in wedlock and consent to having sex with a man other than her husband leads to both the man and the woman's death. The nonconsensual sex leads only to the man who committed the crime's death.
Let's look at the original verse at hand:

Deuteronomy 22:28-29 Holman Christian Standard Bible (HCSB)

28 If a man encounters a young woman, a virgin who is not engaged, takes hold of her and rapes her, and they are discovered, 29 the man who raped her must give the young woman’s father 50 silver shekels, and she must become his wife because he violated her. He cannot divorce her as long as he lives.
As you can see from this passage, as opposed to the previous ones, there is a bit of a difference. One difference being that it isn't dealing with a married, or engaged woman. Secondly, you will notice that when sex is being described in the previous verses the woman is either consenting, or not consenting. If she is consenting then they are both killed, and we know this because verse 24 states that she did not, “cry out” (resist); but if she does not consent shows it by verses 26 & 27 that states, “Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him. 27 When he found her in the field, the engaged woman cried out, but there was no one to rescue her.” then only the man is killed.

You might be wondering, where's the connection? The connection is that in verses 28 & 29 neither are killed. The virgin isn't resisting, the man isn't forcing himself on the her, and neither are being accused of breaking any law other than having sex outside of wedlock. From this we can gather than the man seduced the damsel into having sex with him promising good things for the future only to get caught in his schemes. He was taking advantage of her emotionally, and this can be equated to what is referred to today as statutory rape.

So, since she has lost her virginity, the sex was consensual, and they were caught they then are forced by Jewish law to be married and the man pays the marriage tax of 50 shekels which goes to the father of the bride.

3. The Bible states that a woman can be stoned to death on her wedding night if she is discovered not to be a virgin. Do you accept this? Remember, it's in YOUR Bible.

Deuteronomy 22:13-21 Holman Christian Standard Bible (HCSB)

Violations of Proper Sexual Conduct
13 If a man marries a woman, has sexual relations with her, and comes to hate her, 14 and accuses her of shameful conduct, and gives her a bad name, saying, ‘I married this woman and was intimate with her, but I didn’t find any evidence of her virginity,’ 15 the young woman’s father and mother will take the evidence of her virginity and bring it to the city elders at the gate. 16 The young woman’s father will say to the elders, ‘I gave my daughter to this man as a wife, but he hates her. 17 He has accused her of shameful conduct, saying: “I didn’t find any evidence of your daughter’s virginity,” but here is the evidence of my daughter’s virginity.’ They will spread out the cloth before the city elders. 18 Then the elders of that city will take the man and punish him. 19 They will also fine him 100 silver shekels and give them to the young woman’s father, because that man gave an Israelite virgin a bad name. She will remain his wife; he cannot divorce her as long as he lives. 20 But if this accusation is true and no evidence of the young woman’s virginity is found, 21 they will bring the woman to the door of her father’s house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. You must purge the evil from you.
A very important thing to think about when reading this would be that in Jewish culture, lying about anything in a covenant would be like someone tricking you into thinking that you giving them your bank account information would result in them depositing an unreal amount of money in your bank account. If you're smart you just don't do it. In this particular situation when a man and a woman come into marriage covenant it is agreed that everything is honest, and there is no deceit at all in the agreement (everything is what it is, both parties are truthful about who they are, and nothing else). Like I had stated before, “Million dollar deals were settled on a handshake.”  Honor was taken so much more to heart than it is today.

So, when it is discovered in one way or another that she was not a virgin before he has sex with her then it was his decision to either accept her deceit, or put her on trial where if found guilty her ultimate penalty would be death by stoning. However, the bigger question is whether or not the espoused woman and man were actually married, or betrothed (engaged). Betrothal was considered to be espousal so technically they were married. Fornication was not a sin punishable by death (as we read in Deuteronomy 22:28-29) so it can be determined that her execution wouldn't merely be because she was not a virgin. The sin committed was that the woman committed adultery, which was considered an offense worthy of death.

Do I agree with this? Well, I'll put it this way: I do believe that this was the law of the land brought about to separate the sheep from the goats. I don't personally think it should be implemented today, but that is also based on my perspective. If someone says something like, "I don't like this, and that about the Bible therefore it is not the Word of God," then that is their perspective, and no one can argue otherwise because they are arguing their perspective over yours. Which is better? Well, better is an opinionated word, not necessarily factual so arguing one "better" perspective over another is actually kind of pointless. So, to answer the question: No, I don't like it, nor do I think it should be viable for today.

In summation I say to the reader of this article that just because you don't have answers doesn't mean that there isn't any. Do your best to give an answer, but if you don't have a good answer then it's okay to say, "I don't know." Seek God on the issue, and seek the counsel of someone who might know. May God bless you and don't give up.


Sunday, September 6, 2015

What is Apologetics; a Primer

As the About Us page quite simply defines Apologetics (from Merriam-Webster online), it is systematic argumentative discourse in defense (as of a doctrine), or a branch of theology devoted to the defense of the divine origin and authority of Christianity.  That's what apologetics is, so let's talk about what apologetics is not ...

Apologetics is NOT an apology.

This is a common question among those not initiated into the cool-kid-apologetics-club.  It is a feature of the English language of adopting from multiple languages--in this case, Greek--that we have the English word "apology" that has the same basic root word.  The Greek term used in the New Testament is ἀπολογία--apologia, which is defined as "a verbal defense (particularly in a law court)."  The BibleHub.com interlinear Bible and concordance says that the word is used eight times in the NT: Acts 22:1; 25:16, 1 Cor 9:3, 2 Cor 7:11, Phil 1:7; 1:16, 2 Tim 4:16, and 1 Peter 3:15.  Though apologetics is, at its core, defensive, the axiom holds true that "the best offense is a good defense."  As such, apologetics can actually be used (in limited terms) as a tactic in evangelism.  But, in general apologetics is not about changing what somebody else believes--it's about giving a reason (a defense) for why we believe what we believe.

Apologetics is NOT merely arguing.

Unfortunately, so many people seem to stop reading on that 1 Peter 3:15 text.  They read about how we always need to be ready to give a defense, but what they often overlook is how we need to do so "with gentleness and reverence."  Sure, famous and big-name apologists often engage in debates, but that's just one aspect of apologetics.  Many critics of apologetics from within the Christian community often say things like "you can't argue someone into the Kingdom."  In a sense this is true.  We, as Christians, need to be careful how we approach apologetics when it comes to sharing the faith.  Arguing with unbelievers is often counterproductive and drives the seeker away from Christ.

Apologetics is NOT super geeky.

Okay, well it's a little geeky, but really you don't have to have a B.A., M.A., PhD., and ThD. or any other combination of letters after your name to get the basics.  In fact, this blog is written by people who are not at the super philosopher/genius-level intellect--for people at the ordinary layman level.  (I was hesitant to include the reference to Greek above because I know people's eyes often gloss over when they hear pastors say, "in the original Greek ....")  If you want to get good at apologetics it's recommended that you study both philosophy and theology, but really it's not absolutely necessary to understand the basics.  For an introduction to apologetics I recommend the book On Guard by William Lane Craig (who has all those letters after his name by the way).  Also, the video series The Truth Project put out by Focus on the Family is a great introduction to apologetics.  Those two resources are really good, especially when combined with a study group.  Check with your church and see if they have a group or have had a group in the past that has studied apologetics.  If they don't, check out Ratio Christi for college campus apologetics ministry or Reasonable Faith to see if there's a chapter in your area or the Christian Apologetics Alliance which has a vibrant Facebook page and local chapters as well.  If you're feeling particularly enthusiastic, nothing ensures you learn something better than you teaching it to others, so consider starting one of those kind of groups.

You aren't alone in this!  We here at Chicken Fried Apologetics are just one of many many resources to learn about apologetics.  We pray that this site will be a stepping stone for newbie apologists to get into other resources to learn to share the Christian faith, as the On Guard subtitle reads, "... with reason and precision."

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